Joyce
M. Wegs explains the appearance and significance of the grotesque in Joyce
Carol Oates’s “Where Are You Going, Where Have You Been?” Wegs describes grotesque as a “familiar world
suddenly appearing alien… and [suggests] a transcendent reality which reaches
beyond surface realism to evoke the simultaneous mystery and reality of the
contradictions of the human heart,” (Wegs 99). I found this use of grotesque similar to the
way Oates gives two different descriptions of Connie throughout the short
story. Her one personality at home
contradicts her personality away from home which gives the story different
levels.
I
found it interesting how Wegs makes the connection with religion in the short
story. She explains how Oates “employs a
debased religious imagery to suggest the gods which modern society has
substituted for conventional religion,” (Wegs 100). Connie takes superficial things and makes
them into the things she praises and lives by.
The music she listens to, the places she goes, and the things she wants
in life (boys) are the things that run her life. The drive-in restaurant that Connie loves to
go to is like a church or “sacred building that loomed up out of the night to
give them what haven and blessing they yearned for,” (Oates 27). Wegs sees how Connie and her friends believe
that the restaurant is wonderful and nothing can ever go wrong when they’re
there. The music that plays in the
background at the restaurant makes the place seem lighter and more significant,
because Connie is obsessed with music.
She always plays music in her room and I believe the music is part of
the connection she feels to Arnold Friend because he was playing the same music
she was listening to when he came to her house.
Going
along with religion, Wegs makes the comparison between Arnold Friend and Satan. I liked her explanation of how Arnold
imitated the devil in drawing Connie in and then eventually taking her to
hell. Arnold, like Satan, “is in
disguise; the distortions in his appearance and behavior suggest not only that
his identity is faked but also hint at his real self,” (Wegs 102). Arnold wears a wig, make up, and even draws
on a fake mole to add to his costume. He
also stuffs cans and paper into his boots to make him seem taller which shows how
much of his appearance is a disguise. Wegs
goes on to show how Arnold Friend’s initials could stand for Arch Fiend which I
thought was very interesting. Also,
Arnold says to Connie how he can see what is happening at the barbeque at that
moment and describes to her who all is there.
His vision can connect to Satan’s supernatural all-knowingness, along
with how Arnold knew everything about Connie and her family. The grotesque mixing of reality and the subconscious
is apparent when Connie gives up trying to fight Arnold and instead walks
outside to go with him. Connie’s
unconscious, the boy crazy immature side, is attracted towards Arnold. Wegs makes it clear when she says “in a
sense, [Connie’s] body with its puzzling desires ‘decides’ to go with Arnold
although her rational self is terrified of him,” (Wegs 105). Connie’s confusion between her rational and
irrational selves contribute to the grotesque terror in the short story.
Wegs’s
critical paper on “Where Are You Going, Where Have You Been” is very insightful
to me. I liked the points she makes about
the religion in the story and Arnold portraying Satan. Also, the mixing of reality and Connie’s
subconscious is an interesting way to analyze how she acts at the end of the
story, when she stops trying to fight Arnold and actually goes with him.
Works Cited
Oates, Joyce Carol.
“Where Are You Going, Where Have You Been?” New Brunswick: Rutgers
University Press, 2002. Print.
Wegs, Joyce M. “’Don’t
You Know Who I Am?’: The Grotesque in Oates’s ‘Where Are You Going, Where Have
You Been?’” Journal of Narrative
Technique 5, 1995. Print.